GRADE 8

THE CIVIL WAR  AND THE NAVAL WAR

AMERICAN INDIANS

 

 

The Military and the Indian Wars

 

 

The Indian Wars

 

War For the Plains 

Plains Indians

During most of its early history, Fort Laramie was a social and economic center for several tribes of Plains Indians. The Native Americans came to trade, to visit, and later to sign treaties and receive annuities.

Early relations between the traders at the Fort and the Indians were amicable, but as the tide of emigrants swelled along the Oregon Trial, resentments and friction began to emerge. In an effort to end hostilities, a council attended by representatives of the United States and more than 10,000 Indians was called near Fort Laramie in 1851. The council give birth to the Treaty of 1851 that was signed by the United States and tribal representatives. In return for $50,000 per year of annuities, the Indians agreed to stop harassing the wagon trains.

The Treaty was not effective, however, and subsequent incidents resulted in deaths of Native Americans, emigrants, and soldiers alike. The Bozeman Trail, which headed North to the gold fields of Montana, was soon swarming with emigrants who passed through the prime bison hunting lands of the Sioux and the Cheyenne tribes. The Army constructed three Forts along the Trail to provide for the safety of the travelers. The Native Americans resented the intrusions, and the high plains were soon aflame with conflict. A new treaty, the Treaty of 1868 was signed in which the Army agreed to withdraw from the Bozeman Trail and evacuate the forts along it. It addition, the treaty provided a reservation for the Indians along with rights to their traditional hunting grounds.

Custer's Last Stand  - Battle of the Little Big Horn - In late 1875, Sioux and Cheyenne Indians defiantly left their reservations, outraged over the continued intrusions of whites into their sacred lands in the Black Hills. They gathered in Montana with the great warrior Sitting Bull to fight for their lands. The following spring, two victories over the US Cavalry emboldened them to fight on in the summer of 1876.

Geronimo - Born: 1829 or 1834 in the  region of  Janos River in Mexico - Died: February 17, 1909 at Fort Sill, Oklahoma. Geronimo was a Apache Indian warrior who followed Mangas Colorado and Cochise with raiding parties.   During the Apache Indian wars, Geronimo became a leader of the Chiricahua Apache Indians.

Sitting Bull - A Hunkpapa Lakota chief and holy man under whom the Lakota tribes united in their struggle for survival on the northern plains, Sitting Bull remained defiant toward American military power and contemptuous of American promises to the end.

Quotes from Chief Sitting Bull:

"If the Great Spirit had desired me to be a white man he would have made me so in the first place. He put in your heart certain wishes and plans, and in my heart he put other and different desires. It is not necessary for eagles to be crows."

"I am here by the will of the Great Spirit, and by his will I am chief. I know Great Spirit is looking down upon me from above, and will hear what I say..."

The Wounded Knee Massacre - December 29, 1890 - The Dakotas - On the morning of December 29, 1890, the Sioux chief Big Foot and some 350 of his followers camped on the banks of Wounded Knee creek. Surrounding their camp was a force of U.S. troops charged with the responsibility of arresting Big Foot and disarming his warriors. The scene was tense. Trouble had been brewing for months.

RESERVATIONS 

Throughout its relatively short history, the United States has been known as the "melting pot" because its citizens come from so many different cultures. In fact, many believe that one of the greatest attributes of America is the fact that people from so many diverse cultures have come together to live in a constitutional republic.

The basis of that republic is the principle that all persons are created equal. Each person has the inalienable right to life, liberty, and the pursuit of happiness. The government of the United States was created by men to secure these rights.

For hundreds of thousands of American citizens though, the government has failed to meet its responsibilities. While all Americans are impacted directly or indirectly by this failure, there are two groups of citizens who are severely affected: those of Indian descent, and the non-Indians who live within the boundaries of Indian reservations.

Photo of Red CloudRed Cloud

Makhpiya-Luta
(1822-1909)

As a warrior and a statesman, Red Cloud's success in confrontations with the United States government marked him as one of the most important Lakota leaders of the nineteenth century.  Red Cloud's War

Chief Joseph - Hin-mah-too-yah-lat-kekt
(1840-1904) -
The man who became a national celebrity with the name "Chief Joseph" was born in the Wallowa Valley in what is now northeastern Oregon in 1840. He was given the name Hin-mah-too-yah-lat-kekt, or Thunder Rolling Down the Mountain, but was widely known as Joseph, or Joseph the Younger, because his father had taken the Christian name Joseph when he was baptized at the Lapwai mission by Henry Spalding in 1838.

Ghost Dance - By the 1880's the U.S. government had managed to confine almost all of the Indians on reservations, usually on land so poor that the white man could conceive of no use for it themselves. The rations and supplies that had been guaranteed them by the treaties were of poor quality, if they arrived at all. Graft and corruption were rampant in the Indian Bureau. In an attempt to stem this problem, a move was made to recruit Quakers to take the positions as Indian agents, however not nearly enough Quakers responded to the call for volunteers. This call, however, opened the door to other denominations setting up shop on the reservations. An attempt was made to convert the Indians to Christianity with mixed results. However, by 1890 conditions were so bad on the reservations, nationwide, with starvation conditions existing in many places, that the situation was ripe for a major movement to rise among the Indians. This movement found its origin in a Paiute Indian named Wovoka, who announced that he was the messiah come to earth to prepare the Indians for their salvation. Representatives from tribes all over the nation came to Nevada to meet with Wovoka and learn to dance the Ghost Dance and to sing Ghost Dance songs.

The Dawes Act - February 8, 1887 -  The Dawes Act of 1887 authorized the President of the United States to survey Indian tribal land and divide the arable area into allotments for the individual Indian. It was enacted February 8, 1887 and named for its sponsor, Senator Henry L. Dawes of Massachusetts. The Dawes Act was amended in 1891 and again in 1906, by the Burke Act. The Dawes Commission, set up under an Indian Office appropriation bill in 1893, was created, not to administer the Dawes Act, but to attempt to get the tribes excluded under the Dawes Act to agree to the allotment plan. It was this commission that registered the members of the Five Civilized Tribes and many Indian names appear on the rolls. The Curtis Act of 1908 abolished tribal jurisdiction of Indian land.
Cow townsOld Town (1865 - 1869)  & Old West Cowboys

This Old West project has a companion People of the West page. Here you can find links to hundreds of biographical websites with lots more information about individual outlaws, lawmen, military leaders, native Americans, ranchers, cattle barons, and leaders in the early West. . . so many websites that we had to set up a separate location for all of them. Don't miss it!

Entrepreneurs, such as J.R. Mead and William Greiffenstein, were attracted to the area shortly after the Civil War by the trading and hunting opportunities in the Arkansas River valley. The first settlement buildings were built in 1867. A land development company, the Wichita Land and Town Company, was started in Topeka in 1868 by several businessmen and political insiders who knew that the Osage Trust Lands would soon be opened for settlement. D. S. Munger, their agent, came to the Wichita area in the spring of 1868 to locate near the present intersection of Waco and 9th Streets. Here Munger built the Munger House, as headquarters for conducting the company's business and as a hotel for the expected influx of settlers to the area. However, Munger failed to get the monopoly on land in the area that the Town Company had hoped for and by 1870 the area, surpassed by other Wichita developments, became known as "Old Town." Miles City was a legendary cattle town in eastern Montana and the "end of the trail" for many longhorn cattle drives, from Texas, in the 1890’s.  River Oaks in the West!

The Homestead Act of 1862

From the beginning, the west has exerted a pull on the American spirit. In colonial times, those who dreamed of family farms went from the coastal plain to the foothills, across the Appalachians to the Ohio Valley. George Washington's words in 1784 were prophetic: "The spirit for emigration is great." By the 1850s, huge land acquisitions had filled out the continental United States. The country's sheer vastness strengthened the conviction that the public domain rightfully belonged to the people. The grassy interior between the Missouri and the Rocky Mountains was designated Indian Territory in the 1830s and was bypassed by emigrants on the Oregon Trail. But as the east and far west closed to settlement, expansionists pushed through the Kansas-Nebraska Act of 1854, which opened that territory to farmers

EARLY DAYS - HOMESTEADERS -

When the first settlers entered the Red River Valley of northern Dakota they were greeted by a sea of grass, waving in the wind, which extended across the territory. Although not a tree would obstruct their view for miles, it also meant that building shelter would not be easy without logs and lumber. The earliest settlers claimed the land along the few wooded rivers and streams, which provided timber for log homes and wood for fuel. But land adjacent to the rivers was quickly taken, and those who came next had to settle on the treeless prairie. Lumber was expensive to buy and not readily available. The prairie did, though, provide an unlimited resource that the settlers could use—sod

 

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